Verbal Energy as Value-Oriented Discourse: Shakarim Qudaiberdiuly’s Poetic Language and Its Educational Significance
Assem Kassymova
Department of Kazakh Philology, Shakarim University, Semey, Kazakhstan
https://orcid.org/0000-0002-8783-888X
Karlygash Aubakirova
Department of Kazakh Philology, Shakarim University, Semey, Kazakhstan
https://orcid.org/0000-0002-1872-9591
Ushkyn Saidyrakhman
Department of Kazakh Philology, Shakarim University, Semey, Kazakhstan
https://orcid.org/0000-0002-3637-8908
Kuralay Tulebayeva
Department of Kazakh Philology, Shakarim University, Semey, Kazakhstan
https://orcid.org/0000-0003-1636-8822
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Keywords

Shakarim Qudaiberdiuly
verbal energy
value education
discourse pragmatics
linguistic stylistics
culturally responsive pedagogy

How to Cite

Kassymova, A., Aubakirova, K., Saidyrakhman, U., & Tulebayeva, K. (2026). Verbal Energy as Value-Oriented Discourse: Shakarim Qudaiberdiuly’s Poetic Language and Its Educational Significance. Journal of Culture and Values in Education, 9(3), 640-656. https://doi.org/10.46303/jcve.2026.63

Abstract

This study reconceptualizes verbal energy as a discourse-pragmatic effect produced when linguistic form, evaluative positioning, and culturally shared values converge in a literary or public utterance. It examines how Shakarim Qudaiberdiuly (1858-1931), a Kazakh poet and moral philosopher, uses language to orient readers toward reflection, knowledge, civic responsibility, and ethical action. The study addresses three questions: which linguistic resources generate verbal energy; how those resources encode cultural and moral values; and what educational implications follow from their interaction. A purposive micro-corpus of five passages – three poetic excerpts and two historically documented public-address episodes – was analyzed qualitatively. The coding framework combined addressivity, speech-act force, appraisal, conceptual metaphor, repetition, parallelism, and directive positioning. The findings identify four mutually reinforcing mechanisms: direct address constructs an accountable audience; evaluative contrasts organize moral choice; journey, elevation, illness-remedy, and inexhaustible-resource metaphors convert abstract values into actionable images; and rhythmic parallelism increases memorability and collective resonance. Verbal energy is therefore not treated as a measurable physical property of isolated words, but as an interpretive effect arising from patterned language in a specific cultural-historical context. The analysis shows that Shakarim’s discourse links knowledge with healing, thought with movement, and poetic speech with service to the community. Pedagogically, these texts can support culturally responsive teaching when students examine how linguistic choices position an audience and critically discuss the values promoted. The study contributes a replicable framework for connecting Kazakh literary discourse, value education, and linguistic stylistics while distinguishing metaphorical-discursive energy from acoustic energy.

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