Five factors have contributed greatly to religious violence in the Southeast Asia: the regional strategic agenda of a great power; weak civilian government; triune crimes and scholar phobia; wealth gaps; and coopted journalism. These are the roots of the increase of religion-related violence in this region. Religious violence in this area is a psychological symptom of a society facing complex social situations related to power struggles and economic domination. As an evidence, the Rohingya crisis in Myanmar is not caused by a clash of beliefs but by those five factors, thus it turns into a prolonged and complex humanitarian crisis that it also gives social impacts into surrounding countries. Therefore, solving the problem of religious violence in Southeast Asia must address these five causes.
Abuse, Z. (2002). Tentacles of Terror: Al Qaeda’s Southeast Asian Network. Contemporary Southeast Asia: A Journal of International & Strategic Affairs, 24(3), 427. https://doi.org/10.2307/25798610
Acharya, A. (2015). Whither Southeast Asia Terrorism? Imperial College Press.
Ahmed, S. (2017). News media, movies, and anti-Muslim prejudice: investigating the role of social contact. Asian Journal of Communication, 27(5), 536–553. https://doi.org/10.1080/01292986.2017.1339720
Ajide, K. B., Adenuga, J. I., & Raheem, I. D. (2020). Natural resource rents, political regimes, and terrorism in Africa. International Economics, 162, 50–66. https://doi.org/10.1016/j.inteco.2020.04.003
Akins, H. (2018). The Two Faces of Democratization in Myanmar: A Case Study of the Rohingya and Burmese Nationalism. Journal of Muslim Minority Affairs, 38(2), 229–245. https://doi.org/10.1080/13602004.2018.1475619
Amer, M. M., & Bagasra, A. (2013). Psychological Research with Muslim Americans in the Age of Islamophobia: Trends, Challenges, and Recommendations. American Psychologist, 68(3), 134–144 https://doi.org/10.1037/a0032167
Anderson, L. (2015). Countering Islamophobic media representations: The potential role of peace journalism. Global Media & Communication, 11(3), 255–270. https://doi.org/10.1177/1742766515606293
Beeson, M., & Bellamy, A. (2012). Securing Southeast Asia: The Politics of Security Sector Reform. Routledge.
Bejarano, R.B. (2017). Islamophobia as a Deterrent to Halal Global Trade. Journal of Islamophobia Studies, 4(1), 130–145. https://www.jstor.org/stable/10.13169/islastudj.4.1.0129
Beshara, R. K. (2019). From Virtual Internment to Actual Liberation: The Epistemic and Ontic Resistance of US Muslims to the Ideology of (Counter)terrorism–Islamophobia/Islamophilia. Islamophobia Studies Journal, 5(1), 76. https://doi.org/10.13169/islastudj.5.1.0076
Burgoon, B. (2006). On Welfare and Terror: Social Welfare Policies and Political-Economic Roots of Terrorism. The Journal of Conflict Resolution, 50(2), 176. https://e-resources.perpusnas.go.id:2116/10.1177/0022002705284829
Chambers, P., & Waitoolkiat, N. (2017). Khaki Capital: The Political Economy of the Military in Southeast Asia. NIAS Press.
Chaudhry, A. A. (2016). How do the media fuel Islamophobia? Media Development, 2, 6–10. http://e-resources.perpusnas.go.id:2137/eds/detail/detail?vid=2&sid=363b8d62-44ea-43e1-982f-279a352f5d89%40sdc-v-sessmgr02&bdata=JnNpdGU9ZWRzLWxpdmU%3d#AN=115850305&db=ufh
Chaudhury, B.R.S., & Samāddāra, R. (2018). The Rohingya in South Asia: People Without a State. Routledge India.
Comfort, R. (2016). Fat Chance: Why Pigs Will Fly Before America Has an Atheist President. New Leaf Press.
Cury, E. (2019). Contesting Islamophobia and Securing Collective Rights: Muslim American Advocacy in the 2016 Elections. Politics & Religion, 12(4), 710–735. https://doi.org/10.1017/S1755048318000469
Elonek, A., W. (2012). The Dynamics of Ethno-Religious Separatism in Southern Thailand. Politeja, 20(1), 135. https://www.jstor.org/stable/24920051
El-Sayed, A. (2013). Images of Muslims in Western Scholarship and Media after 9/11. DOMES: Digest of Middle East Studies, 22(1), 39–56. https://doi.org/10.1111/dome.12010
Ersoy, M. (2017). Implementing Peace Journalism in the Media. Peace Review, 29(4), 458–466. https://doi.org/10.1080/10402659.2017.1381514
Fadel, L. (2018). Being Muslim in America. National Geographic, 42–77. http://e-resources.perpusnas.go.id:2137/eds/detail/detail?vid=1&sid=d97fedab-3d8d-4d94-bd08-fa299b921baf%40sdc-v-sessmgr03&bdata=JnNpdGU9ZWRzLWxpdmU%3d#AN=128757709&db=mth
Fair, C. C. (2018). Rohingya: Victims of a Great Game East. Washington Quarterly, 41(3), 63–85. https://e-resources.perpusnas.go.id:2116/10.1080/0163660X.2018.1519356
Flag, E., & Hafez, F. (2019). Islamophobia in Muslim Majority Societies. Routledge.
Gier. N. F. (2014). The Origins of Religious Violence: An Asian Perspective. Lexington Books.
Gilks, M. (2020). The security-prejudice nexus: “Islamist” terrorism and the structural logic of Islamophobia in the UK. Critical Studies on Terrorism, 13(1), 24–46. https://doi.org/10.1080/17539153.2019.1650874
Hafez, F. (2020). Unwanted Identities: The “Religion Line” and Global Islamophobia. Development, 63(1), 9. https://doi.org/10.1057/s41301-020-00241-5
Haider, Z. (2005). Sino-Pakistan Relations and Xinjiang’s Uighurs: Politics, Trade, and Islam along the Karakoram Highway. Asian Survey, 45(4), 522. https://doi.org/10.1525/as.2005.45.4.522
Han, E. (2020). Myanmar’s Internal Ethnic Conflicts and Their Implications for China’s Regional Grand Strategy. Asian Survey, 60(3), 466. https://doi.org/10.1525/as.2020.60.3.466
Hollenbach, D. (2020). Humanity in Crisis : Ethical and Religious Response to Refugees. Georgetown University Press.
Holt, J. C. (2019). Myanmar’s Buddhist-Muslim Crisis : Rohingya, Arakanese, and Burmese Narratives of Siege and Fear. University of Hawaii Press.
Hoogeveen, S., Snoek, L., & van Elk, M. (2020). Religious belief and cognitive conflict sensitivity: A preregistered fMRI study. Cortex, 129, 247–265. https://doi.org/10.1016/j.cortex.2020.04.011
Hussain, H. I., Slusarczyk, B., Started, F., Thaker, H. M. T., Woszczyna, S. K. (2020). An Investigation of an Adaptive Neuro-Fuzzy Inference System to Predict the Relationship among Energy Intensity, Globalization, and Financial Development in Major ASEAN Economies. Energies (19961073), 13(4), 850. https://doi.org/10.3390/en13040850
Hutchcroft, P. (2018). Mindanao: The Long Journey To Peace And Prosperity. Co-published With World Scientific.
Kathrin Rupprecht. (2014). Separatist Conflicts in the ASEAN Region: Comparing Southern Thailand and Mindanao. ASEAS - Austrian Journal of South-East Asian Studies, 7(1), 21–40. https://doi.org/10.14764/10.ASEAS-2014.1-3
Katz, E. B. (2018). An Imperial Entanglement: Anti-Semitism, Islamophobia, and Colonialism. American Historical Review, 123(4), 1190–1209. https://doi.org/10.1093/ahr/rhy022
Khan, M.H., Adnan, H.M., Kaur, S, Khuhro, R.Ali, Asghar, R. & Jabeen, S. (2019). Muslims’ Representation in Donald Trump’s Anti-Muslim-Islam Statement: A Critical Discourse Analysis. Religions, 10(2), 115. https://doi.org/10.3390/rel10020115
Kim, H. (2017). A Complex Crisis: The Twisted Roots of Myanmar’s Rohingya Conflict. Global Asia, 12(3), 106–113. https://www.globalasia.org/v12no3/focus/a-complex-crisis-the-twisted-roots-of-myanmars-rohingya-conflict_hyuk-kim
Legionosuko, T., Widjayanto, J., Putra, I. N., Susilo, A. K., & Suharyo, O.S. (2020). The Threats Analysis of The Islamic State Network Development in Southeast Asia Region : Case Study of the Border of Indonesia, Malaysia, Thailand and the Philippines. Journal of Defense Resources Management, 11(1), 77–88.
Lehr, P. (2018). Militant Buddhism: The Rise of Religious Violence in Sri Lanka, Myanmar and Thailand (Vol. 1st ed. 2019). Palgrave Macmillan.
Lewicki, A. (2017). The blind spots of liberal citizenship and integration policy. Patterns of Prejudice, 51(5), 375–395. https://doi.org/10.1080/0031322X.2017.1389350
Liss, C., & Biggs, T. (2017). Piracy in Southeast Asia: Trends, Hot Spots, and Responses. Routledge.
Luqiu, L. R., & Yang, F. (2018). Islamophobia in China: news coverage, stereotypes, and Chinese Muslims’ perceptions of themselves and Islam. Asian Journal of Communication, 28(6), 598–619. https://doi.org/10.1080/01292986.2018.1457063
Ma, H. (2019). The Anti-Islamic Movement in China. Current Trends in Islamist Ideology, 24, 39–54. https://www.hudson.org/research/15095-the-anti-islamic-movement-in-china
Massey, T., Amrit, C., & van Capelleveen, G. (2020). Analysing the Trend of Islamophobia in Blog Communities Using Machine Learning and Trend Analysis. Proceedings of the European Conference on Information Systems (ECIS), 1. https://aisel.aisnet.org/ecis2020_rp/188/
Mietzner, M. (2011). The Political Resurgence of the Military in Southeast Asia : Conflict and Leadership. Routledge.
Noor, F. A. (2006). How Washington’s “War on Terror” Became Everyone’s. Islamophobia and the Impact of September 11 on the Political Terrain of South and Southeast Asia. Human Architecture: Journal of the Sociology of Self-Knowledge, 5(1), 29–50. https://scholarworks.umb.edu/cgi/viewcontent.cgi?article=1153&context=humanarchitecture
Nur, I. & Susanto. (2020). Social Conflict in Indonesia: Safeguarding a Nation as a New Approach for Resolving National Disintegration. Journal of Social Studies Education Research, 11(2), 151-173. https://jsser.org/index.php/jsser/article/view/2315
Of Jack, G., & Aung, S. M. T. (2017). The Contentious Politics of Anti-Muslim Scapegoating in Myanmar. Journal of Contemporary Asia, 47(3), 353–375. https://doi.org/10.1080/00472336.2017.1293133
Orjuela, C. (2020). Countering Buddhist Radicalisation: emerging peace movements in Myanmar and Sri Lanka. Third World Quarterly, 41(1), 133–150. https://doi.org/10.1080/01436597.2019.1660631
Osman, B.M.M.N. (2017). Understanding Islamophobia in Asia: The Cases of Myanmar and Malaysia. Journal of Islamophobia Studies, 4(1), 18–36. https://go.gale.com/ps/anonymous?id=GALE%7CA524658412&sid=googleScholar&v=2.1&it=r&linkaccess=abs&issn=23258381&p=AONE&sw=w
Poynting, S. (2020). “Islamophobia Kills”. But Where Does it Come From? International Journal for Crime, Justice & Social Democracy, 9(2), 74. https://doi.org/10.5204/ijcjsd.v9i2.1258
Roose, J. M., & Turner, B. S. (2019). Islamophobia, Science and the Advocacy Concept. Society, 56(3), 210–221. https://doi.org/10.1007/s12115-019-00357-6
Safi, İ. (2019). İslamofobi̇ni̇n Tari̇hsel Originṡ Ve Causeṡ Üzeri̇ne Thoughts. Electronic Turkish Studies, 14(2), 733–744. https://doi.org/10.7827/TurkishStudies.14815
Saidin, M.I.S., & Yusoff, M.A. (2020). Separatisme Dan Terorisme Di Asia Tenggara: Kajian Kes Gam, Milf Dan Pulo. Jebat: Malaysian Journal of History, Politics & Strategy, 47(2), 1–22.
Shelley, L. (2005). The Unholy Trinity: Transnational Crime, Corruption, and Terrorism. The Brown Journal of World Affairs, 11(2), 101. https://www.jstor.org/stable/24590550
Simpson, M. (2014). Terrorism and Corruption. International Journal of Sociology, 44(2), 87–104. https://doi.org/10.2753/IJS0020-7659440204
Suleiman, O.Y. & Ishak, A.S. (2014). Local Media in Global Conflict: Southeast Asian Newspapers and the Politics of Peace in Israel/Palestine. International Journal of Conflict & Violence, 8(2), 284–295. https://doi.org/10.4119/ijcv-3060
Tan, A. (2000). Armed Muslim Separatist Rebellion in Southeast Asia: Persistence, Prospects, and Implications. Studies in Conflict & Terrorism, 23(4), 267–288. https://doi.org/10.1080/10576100050174986
Tench, R. (2020). Religion and Contemporary Politics: A Global Encyclopedia. 2 vols. Library Journal, 145(2), 112–117. http://e-resources.perpusnas.go.id:2137/eds/detail/detail?vid=2&sid=c70df502-245c-4ca8-9fdf7eaaac0328d4%40sessionmgr4007&bdata=JnNpdGU9ZWRzLWxpdmU%3d#AN=141333367&db=lfh
Terman, R. (2017). Islamophobia and Media Portrayals of Muslim Women: A Computational Text Analysis of US News Coverage. International Studies Quarterly, 61(3), 489–502. https://doi.org/10.1093/isq/sqx051
Utomo, B.C. & Wasino. (2020). An Integrated Teaching Tolerance in Learning History of Indonesian National Movement at Higher Education. Journal of Social Studies Education Research, 11(2), 65-108. https://jsser.org/index.php/jsser/article/view/2471
Warner, M., Richard, A. B. & Sacks, J. (2018). Confronting Religious Violence: A Counternarrative. Baylor University Press.
Yusuf, I. (2018). Tree Faces of the Rohingya Crisis: Religious Nationalism, Asian Islamophobia, and Delegitimizing Citizenship. Studia Islamika, 25(3), 503. http://e-resources.perpusnas.go.id:2090/login.aspx?direct=true&db=edb& AN=133863085&site=eds-live
This work is licensed under a Creative Commons Attribution 4.0 International License.